February 3, 2012

Bound & Gagged

The Literary Review.
Feb 2012

The grand posture of writers in liberal democracies is that they are the moral equivalents of dissidents in repressive regimes. Loud-mouthed newspaper columnists claim to ‘speak truth to power’. Novelists, artists, playwrights and comedians announce their willingness to transgress boundaries. Their publishers look for controversy like boozers look for brawls because they know that few marketing strategies beat the claim that a courageous iconoclast is challenging establishments and shattering taboos.

To maintain the illusion that they are part of some kind of radical underground, intellectuals must practise a deceit. They can never admit to their audience that fear of violent reprisals, ostracism or crippling financial penalties keeps them away from subjects that ought to concern them – and their fellow citizens.
Carry on reading

February 3, 2012

Books: Is it naive to believe that we live in a time of unparalleled free speech? Patrick Kane investigates one journalist’s take on the subject

By Patrick Kane
Varsity
Friday 3rd February 2012.
Review of You Can’t Read this Book: Censorship in an Age of Freedom – Nick Cohen

I remember almost every moment of my Cambridge admissions interview – the awkward pauses, the stammering and the sheer terror. When answering a question on the importance of free speech, I cited the oft-referenced quote “I disapprove of what you say, but I will defend to the death your right to say it”. My interviewer immediately stopped and asked me whether I really believed that.

Nick Cohen’s You Can’t Read This Book asks the same question, forcing us to examine our consciences and to take another look at free speech, both in historical terms, and in the world today. Cohen challenges the reader to reassess whether Western culture actually embraces free expression, or whether it shies away from the challenges that it inevitably brings. The journalist pulls no punches covering state intrusion, religion and the cost of delivering the truth to the masses: it’s clearly an issue that the author feels strongly about, judging by the venom he pours upon numerous institutions that come under his careful examination, but his skilful manipulation of the written word makes for arguments that combine the theoretical and the anecdotal.
Carry on reading

February 2, 2012

The Economist:The Q&A: Nick Cohen An unprecedented age of censorship


Feb 2nd 2012

NICK COHEN, a British journalist and author, is a polemicist. His views have swung from the left to the right and back again over his 30-year career, but his arguments are often punchy and persuasive. In “You Can’t Read This Book” (Fourth Estate), his sixth book, he argues that we are living in an unprecedented age of censorship, coerced by violence, religion and money.

The book opens in 1989 at the end of the cold war, a time when many believed that liberal democracy would spread and freedom of speech would flourish. It was also the year that Ayatollah Ruhollah Khomeini of Iran issued a fatwa on Salman Rushdie, for his supposedly blasphemous book, “The Satanic Verses”. Mr Cohen uses the Rushdie fiasco as a springboard to discuss censorship, and the correlation between Islamic fundamentalism and the suppression of free thinking in the West, both in society and online. His argument borrows heavily from the works of writers such as George Orwell, John Milton and John Stuart Mill—especially Mill’s principle that censorship should only be applied in extreme circumstances.

We spoke to Mr Cohen about censorship, religion and freedom of speech.

What made you want to write a book about censorship?
Carry on reading

February 2, 2012

Not just a problem for South Park

By Nick Cohen, February 2, 2012

When I was researching You Can’t Read This Book, my study of censorship, an old joke came back to me. “You can be a famous poisoner or a successful poisoner but you can’t be both”.
Successful censorship is hidden. A writer who concentrates on the famous cases misses the point. Censorship everyone knows about is not successful precisely because everyone knows. One can understand the suppression that matters only when one thinks about the books that are never written and the arguments that are never made.
Alarmingly, considering the virulence of its antisemitism, radical Islam is too hot to handle. Its ideology cannot be mocked as those of Christianity and Judaism have been since the Enlightenment. The stories about its prophet cannot be exposed as fables, as with Jesus and Moses. The reason is simple: writers are frightened, above all of violence.
Carry on reading

February 2, 2012

FREEDOM’S JUST ANOTHER WORD FOR WORKING OUT THE RULES

By Paul Anderson
Tribune 27 January 2012
“Which is where Nick Cohen’s fiery new polemic about freedom of expression, You Can’t Read This Book, comes in. He recognises that we need regulation to preserve media freedom. The book’s big theme is that formal legal guarantees of freedom of expression are not enough to sustain its practice.

Fear – fear of being fired for stepping out of line by a corporation or government organisation that employs you, fear of the libel action that might come from a super-rich crook with a holiday home in London, fear of being assassinated for offending the religious sensibilities of some imam in Iran (who might well broadcast on Press TV) – is as potent a constraint on free expression as the censor of a totalitarian state, and a much larger and more present danger in western democracies than necessary tolerant democratic media regulation.

Cohen’s book is brilliant – add that to the cover blurb – but it doesn’t go far enough…”
Read the whole thing

February 2, 2012

Richard Dawkins: You Can’t Read this Book, “Nick Cohen’s brilliant broadside against ‘censorship in an age of freedom’.”

You Can’t Read This Book is available at Amazon here

“It’s Part of their Culture”

Reading Nick Cohen in the light of the Jaipur affair
By Richard Dawkins

I have just returned from the Jaipur Literary Festival, infamous for the recent reprise of the 1989 threats against Sir Salman Rushdie by Muslims the world over, lamentably applauded by leading churchmen, politicians, historians and otherwise liberal journalists. Coincidentally, I am reading You Can’t Read this Book, Nick Cohen’s brilliant broadside against ‘censorship in an age of freedom’.

Censorship and freedom of speech, then, are much in my mind this week. Cohen’s book, I should say, includes other aspects of censorship and intimidation which I shall not discuss here, including the tacit censorship imposed by the charter for libel tourism which is the current Law of England, and the intimidation of bank employees by dictatorial bosses like the odious “Fred the Shred” (today deprived of his knighthood, and if we must have scapegoats it couldn’t have happened to a nastier man).

At the Jaipur festival, in defiance of intimidation from the civil government, three courageous Indian writers began their literary presentations by publicly reading from The Satanic Verses. I chose to support Rushdie in a different way, by reading from my own ‘Words for Rushdie’, published in New Statesman at the time of the original fatwa – for that magazine was an honourable exception to the widespread fashion to blame the victim rather than the Muslim perpetrators of the outrage.
Carry on reading

February 1, 2012

The Rushdie debacle is an indictment of India’s democracy

By Ram Mashru
The Independent
31 January, 2012

“Here, Nick Cohen’s point about power resounds: “few admit that what makes liberal democracies liberal is that “power” will not throw you in prison [for speaking freely]”. Freedom of expression exists therefore only to the extent that the State will protect it. In this instance, the “power” of the radical, militant few was allowed to stifle free discussion because of the absence of political will. This apathy amounts to an abdication of the responsibility, shared by alldemocratic governments, to safeguard the right of free speech.

“The most pernicious implication of the Rushdie debacle is self-censorship. As Nick Cohen points out in his timely book, fear is the greatest threat to open discussion. Extremists, by definition, flout both the moral consensus and the law. The refusal to apprehend the threat of violence and the patent indifference shown towards free expression by India’s governmentrisks establishing a dangerous precedent. The risk is one of fundamentalists filling the power vacuum left by the absence of political will.”
Carry on reading

January 30, 2012

Cristina Odone’s Notebook: Telegraph

Daily Telegraph, 30 January 2012

• Luckily, I didn’t need to fly to Davos to get my fill of stardust: TV mogul Samir Shah’s 60th birthday party drew John Humphrys, Bianca Jagger, Diane Abbott, Andrew Neil and a host of others. Nick Cohen, whose new anti-censorship polemic, You Can’t Read this Book, has elicited comparisons with the late Christopher Hitchens, was among the luminaries.

I suggested to the BBC programme-maker beside me that he could make a brilliant documentary based on Nick’s book. “Are you kidding?” he snorted, “A white, middle-class, middle-aged man? Nick’s script, yes, but only if delivered by Diane Abbott. Even better if she converts to Islam.” Why not ignore the box-ticking and just call the documentary You Can’t Watch this Programme?

January 30, 2012

Congress secularism a farce: Rushdie

From The Hindu
Eminent author Salman Rushdie was on Sunday reported as likening the “secular” Congress to its Hindu nationalist opponents in the way it tended to exploit religion for political ends.

He believed the way the government agencies conspired with Muslim fanatics to keep him out of the Jaipur Literary Festival — preventing him from even addressing it through a video-link — showed the extent to which the party was prepared to sacrifice its own professed principles and appease communal groups in the hope of garnering votes.

In its attempt to “showcase” itself as the “caretaker of Muslim interests” ahead of the crucial Assembly elections in Uttar Pradesh, the Congress government of Rajasthan went to the extent of manufacturing a “massive threat perception” to deter him from attending the festival, Mr. Rushdie was quoted as saying in a conversation with The Observer writer and free speech campaigner Nick Cohen who has just published a book, You Can’t Read This Book, on the chilling effect of censorship on creative freedom.
Carry on reading

January 29, 2012

The Affair That Won’t Go Away


For Salman Rushdie, the “affair” is over. When he walks into a Notting Hill restaurant, his eyes do not scan the room for signs of danger. The other diners do not wolf down their meals and scuttle for the exit, in case today is the day when the bomber gets through. They treat the entrance of a writer, who once could not move without a posse of suspicious security guards, as an unremarkable event.

Rushdie is fine. More than fine, actually: he’s flourishing. Deepa Mehta has filmed Midnight’s Children. Rushdie has written the script, so if viewers wish to protest that the film diminishes, trivialises or otherwise fails to match the glittering standards of his masterpiece they must direct their complaints to him. A US cable network has commissioned him to write a sci-fi series and, like so many others, Rushdie relishes the space and freedom American television gives to dramatists.

The terror, which once dominated his life and the lives of everyone associated with his work, is history now. When Ayatollah Khomeini ordered Muslims to kill him for his blasphemies, Julian Barnes gave him a shrewd piece of advice. However many attempts were made on his life and lives of his translators and publishers, however many times Special Branch moved him from safe house to safe house, he must not allow the “Rushdie affair” to turn him into an obsessive.
Carry on reading

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